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Monday26 Nissan 57864/13/2026

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The Last Night of Pesach 'B'tzeil HaKodesh' with the Satmar Rebbe shlit"a

At around 8:20 the Rebbe entered for Mincha.
- Baal tefillah: R' Elisha Horowitz.
- Maariv: Rabbi Meir Moshe Moskowitz shlit"a.
They finished at around 9:15. The congregation went over to wish a good Yom Tov, and the Rebbe went home to his dwelling.

At around 12:05 the Rebbe entered the holy table in the main beis medrash on the north side.
- Raising of the cup: HaGaon Rabbi Shlomo Junger shlit"a, dayan and moreh tzedek of the Tash beis medrash.
After the fish, the Rebbe dipped the matzah in the broth prepared by R' Pinchas Elimelech Weiss, and wished "L'chaim." In the soup there were kneidlach, as is customary.
At the meat course, the Rebbe distributed from the cheek and jaw portion of the matanos kehunah, brought by the winning kohen, R' Yitzchak Eisik Friedman and his son R' Yoel.
Farfel was brought in, brought by the Rebbe's grandson, R' Asher Yeshaya Horowitz; a charoses kugel made from the leftover charoses of the sedarim at the Rebbe's table, brought by R' Yoel Weiss; and a matzah kugel, brought by R' Pinchas Elimelech Weiss.

- For the zemiros, the Rebbe honored: HaGaon Rabbi Yaakov Shlomo Panet shlit"a, rav of the Shaarei Tefilah beis medrash.

The Rebbe said Torah on the Midrash "'The sea saw and fled' — what did it see? The Baraisa of Rabbi Yishmael," and explained in the manner of drush the topic of whether teshuvah is effective for a non-Jew (ben Noach).

Matzah kremzlach was brought in, brought by R' Yechezkel Frenkel, and the Rebbe distributed to the entire congregation for an extended time.

- Birkas Hamazon: HaGaon HaTzaddik Rabbi Shlomo Rubin shlit"a, rav of the Cieszanów beis medrash in Kiryas Joel.
They finished at around 1:55.

The Last Day of Pesach

The Rebbe entered for Shacharis at around 11:20.
- Berachos and Pesukei DeZimra: R' Shalom Meir Eckstein.
The Rebbe recited "Zechor" verse by verse.
- Shacharis: the Rebbe's son-in-law, the Gaon HaTzaddik, rav of the Ohel Feiga beis medrash shlit"a.
The Rebbe approached Hallel.

- Removing and returning the Torah: HaGaon Rabbi Naftali Tzvi Kahn shlit"a, moreh tzedek, and HaGaon Rabbi Mordechai Hirsch shlit"a, moreh tzedek.
- Verses of Shema Yisroel: HaGaon Rabbi Yosef Moshe Stauber shlit"a, moreh tzedek.
- Carrying the Sefer Torah to the bimah: R' Yisroel Chaim Stessel and R' Yehuda Leib Laub.
Aliyos.
- Kohen: HaGaon Rabbi Zalman Leib Friedman shlit"a.
- Levi: R' Avrohom Levi.
- Third: the Rebbe's son-in-law, the Gaon HaTzaddik, rav of the Ohel Feiga beis medrash shlit"a.
- Fourth: the Rebbe's mishbak, R' Chaim Shlomo Fischer.
- Fifth: the Rebbe shlit"a.
- Hagbah of the first Sefer Torah: Rabbi Mordechai Zev Dushinsky shlit"a (a guest), son of the Dushinsky Rebbe shlit"a.
- Gelilah: R' Yoel, son of Meir Hirsch (of Williamsburg).
- Maftir: R' Shmuel Aharon Landau.
- Hagbah of the second Sefer Torah: R' Kapel Schonbrun.
- Gelilah: R' Mordechai Ber Moskowitz.
After the Torah reading, Yizkor was recited as is customary.

- Mussaf: R' Dovid Eckstein.
- Opening to Ano'im Zemiros: R' Yehuda Pinchas Strahli (a guest).
They finished at around 2:40.

After davening, a bris was held for a newborn son of R' Moshe Leib Freund, at which the Rebbe served as sandek and mohel.

At the midday seudah, the Rebbe honored his grandson, HaGaon Rabbi Chaim Hersh Ashkenazi shlit"a, rav of the Rav Tuv beis medrash, with leading the zemiros.
The Rebbe recited the blessing over the cup.

Neilas HaChag

The Rebbe entered for Mincha at around 8:05.
- Baal tefillah: R' Yoel Hirsch.

After Mincha, the Rebbe went up to the place for the holy table and Neilas HaChag. Yom Tov niggunim were sung; the shamash, R' Yoel Kaufman, poured l'chaim for the Rebbe, and the Rebbe wished l'chaim to the Chevra Kadisha and to the entire congregation.
Fruits and a Pesach tart were brought in, brought by R' Shalom Weiss, and the Rebbe tasted and distributed shirayim. They continued with Yom Tov niggunim and niggunim of longing for the coming of Moshiach.

After the time, the Rebbe said "Baruch HaMavdil" and addressed the congregation through the microphone. The Rebbe said Torah on the verse "How beautiful are your steps in sandals," and explained that when the Beis Hamikdash stood, all Jews were elevated, even those on a lowly level, at the level of "feet." In our times too, after such an uplifting Yom Tov with great preparation beforehand, every Jew must know that even if he is a weak Jew at the level of "feet," he has been sanctified and elevated to a higher level through the holiness of the mitzvos of the Yom Tov that he fulfilled. This has sanctified him; he is no longer the same as before Yom Tov, and he takes this holiness along with him for the entire year.
The Rebbe continued with additional explanations and several interpretations: in the merit that Avraham Avinu asked no questions at the Akeidah, Hashem asked no questions at the splitting of the Yam Suf. The same is true in our times: Hashem asks no questions and bestows all good, especially parnassah and shidduchim, which are as difficult as the splitting of the Yam Suf. When Jewish children say the Shirah, the Rebbe of Lublin zy"a says that Moshe, Aharon and Miriam come down and say it together with the Jewish children. How fortunate and beautiful this is — "Ashreinu umah tov chelkeinu" — Moshe, Aharon and Miriam were present in the beis medrash at the Shirah, and when they are present, they bring down all the salvations that each person needs. The Rebbe concluded with abundant blessings and all the best for the entire congregation.

Afterwards the Rebbe stood up and danced "Chasal Siddur Pesach" with deveikus and exaltation for an extended time, and then recited "L'shanah Haba'ah B'Yerushalayim" three times with fiery enthusiasm.

- Maariv for Motzei Yom Tov: the Rebbe's son-in-law, the Gaon HaTzaddik, rav of the Yismach Moshe beis medrash shlit"a.
After Havdalah, the Rebbe wished the entire congregation a good week and a healthy summer. They finished at around 10:00.

Upon arriving home to his dwelling, the Rebbe bought back the chametz from the non-Jew.

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